Official Site of Blogger, Minister, and Author Sherman Cox

Sunday, July 20, 2014



Wade In The Water
Wade In The Water, Children
Wade In The Water
God's Gonna Trouble The Water



We are in a world that seems so unpredictable. Our weather experts seem to only get it right sometimes and even then only partially right. The news is full of unpredictable things. The war that breaks out that seems to be out of our control. The automobile accident where someone else causes the accident that kills the family. The gunman who seems to want to cause hurt and pain. Even the winner of the sports team eludes us as many seek to make money predicting who will win the game. All of these things force us to face the reality that we just don't know what is going to happen.


I got Shoes, You Got Shoes
All God's Children Got Shoes
When I get To Heaven, Gonna Put on My Shoes
Gonna Walk, All Over God's Heaven



We probably know that only the barest of necessities were given to the slaves by the slave master. Just barely something to cover themselves. They didn't have a robe or shoes. Certainly the slave singer was not happy about that, but the singer saw past the present reality into God's future. Seeing God's future transformed the present moment of frustration into a moment of celebration.

Friday, July 26, 2013

"I gotta home in the Kingdom, Ain't that Good News?, I gotta home in that Kingdom, Ain't that Good News?

Gonna Lay Down This World, Shoulder Up My Cross, Take It Home To My Jesus, Ain't that Good News


The slave singer recognizes that there is a home in glory. That home is good news and presumably will elicit praise in the singer and those who hear. In other stanzas the singer notes that there is a crown in the Kingdom. This is all good news.

Friday, July 12, 2013

I am seeing a lot of shuffling, organization, and reorganization in my life. Many of you have the same experience. Further, I have set aside some tasks only to realize that I need to pick them back up again.

 I have attempted to go down roads that were not intrinsically wrong, but were not the path that I should be on. I have seen that some plans weren't unquestionably right for me and some steps needed to be retraced. But in all of these things, I am happy that God not only uses our steps, but can also use our missteps for God's glory.

Thursday, July 11, 2013

"Troubles of every kind, thank God I'll Always find, that a little talk with Jesus makes it right." 

 The singer finds herself in the midst of trouble. Not just any kind of trouble, but troubles of every kind. Certainly all of us can identify with the singer.

When our hot water heater goes out at just the wrong time, we have troubles of every kind. When our only reliable transportation has difficulties, we have troubles of every kind. When our children fail to live up to the principles we tried to instill in them, we have troubles of every kind.

Friday, April 27, 2012

A church member yelled across the street at another member who he recognized. He said, "Hey Brother Lance" (not his real name). Brother Lance yelled back, "don't call me brother, call me pastor." This story illustrates something that I see a lot amongst us.

There is the question of disrespect, but there is also the issue of folks making a big deal out of titles. There is the issue of wanting to have the title without ministering.

Being in interdenominational ministry is interesting as it comes to titles. Some folks can make a really big deal out of them. Some folks care little about them. I try to use a generic title that can be applicable to everyone and I get grief. some are offended that I didn't call them Pastor. Some are offended that I called them pastor. Some are offended that I simply called them Reverend while others are offended if you don't call them reverend.

It looks like a lot of folks have a number of titles that move up. There is the lowly Brother and Sister that goes for the laity. They don't deserve the titles that we ministers believe we deserve. Then there are the lowly "ministers" who haven't been ordained yet and thus don't have the title Reverend. Some ordained ministers will get upset if you call an unordained preacher a reverend.

Then there is Reverend. They have been ordained, but they haven't got a church yet. Don't make the mistake of calling a Pastor "Reverend"...they might bite your head off.

Then there is evangelist. That can be an ordained person or it might be an unordained person that takes the title because their church won't ordain them. Likewise in some churches they take the title "minster" because their church doesn't use the term and they are trying to claim ministerial standing.

But after all that then there is Bishop.

I can just call someone what they wish to be called. But should I get into their denominational squabbles? At the end of the day, I mean you no disrespect. I often use the term "pastor" or a generic "preacher" when referring to you. yes it is probably above what some of you think you should have...and below what others think they should have.

But as for myself. I think I'm gonna take the term "Brother." Just call me Brother Cox. While I am ordained and have a theological degree, I think there can be no higher calling then to be a brother in the kingdom of God. I had been using the term "elder" which is a Biblical term and one that I have been ordained to. I have been called Reverend, because I am ordained. I have been called pastor because I have served in an assistant pastoral position. But the title game is one we need to get over...and I will make my little step in that direction. I will still call you reverend, pastor, or the like...but as for me...just call me Brother...I am your brother...
"I believe in turning the other cheek and all, but you can't let people take advantage of you." That, is a very sensible sentiment that one often hears from Christians. In fact it seems to be the normal way we teach the call found in Matthew 5:39. Like so many other aspects of the radical call to discipleship, we have taken its teeth out and left it as an empty meaningless shell.

But what does it mean? One thing we learn from the text is that Jesus is not calling for us to avoid the confrontation. In this text, Jesus didn't say "stay away from those who might smite you on the cheek." That certainly is good practice. It makes sense to stay away from those who might


We can become immune to the radical nature of our faith by hearing something over and over again. One of the radical statements that we domesticate is the call to "Turn The Other Cheek" found in Matthew 5:39. This is an interesting call.

There are some interesting thoughts from this call. First, the Master didn't say run away from the "evil person." Such a call might infer cowardice. That is not the only interpretation of such an event, but certainly it is one.

The Master didn't say try not to be invovled with the evil person. Keep your face away from the evil person.

The master didn't say return the swat on the face.

No the master demonstrated a radical way of being in the world. We stand there and take it, but we don't return the evil.



It is not a call to cowardice. The master didn't say run away from the Turnign the other cheek is an interesting call. Sometimes we are immune to how radical of some of our statements. We quickly say "turn the other cheek." Many of us say we attempt to live by this and some of the other statements of Jesus.

However, when the rubber hits the road, we start dancing. Jesus tells us that we have heard "an eye for an eye, and a tooth for a tooth." First, where have you heard such a thing?

You have heard it in just about every area of life. In fact it is the very code of our existence. When our children are bullied we teach them to not allow themselves to be taken advantage of. When someone cuts us in line, we don't allow it to happen.

In fact some have even said that Jesus didn't mean that you let people take advantage of you...Well if this text does not say that, what could he have said to imply that. Clearly Jesus says if someone strikes you, turn the other cheek onto that one.

And if you want to argue that it does not mean what we know it means, as some seek to argue, the next verse tells us that if someone takes you to court and takes your shirt, go head on and give that one your jacket. Matthew 5:40. Again, I say, What?!

How can one live like that. Will that one have any possessions at all? Will that one simply go through life allowing others to get over on them? Will that one be able to live in this life?

Now some want to argue, "Hey the scripture is telling us not to allow these things to take first place....If we do


Christianity is to live a "Christ Centered Life." That is to take the sermon on the mount and truly live by these principles. That sounds so good, but we Christians can say that very clearly and forcefully, until someone starts reading the sermon on the mount...

At that point we start dancing and dodging. I mean what does the sermon on the mount say? "turn the other cheek." Will that work?

Thursday, September 15, 2011


Nobody Knows The Trouble I See
Nobody Knows but Jesus
Nobody Knows the Trouble I See
Glory Hallelujah



This spiritual is striking in that the subject of the song is "Trouble." But even though it has "Trouble" in it, It also has "glory Hallelujah." What gets us from "Trouble" to "Glory?"


We are all in trouble in this world. And this trouble is greater than others can see. People look at us and see good and bad things happening to us from the outside. The Bible says that Humanity looks on the outward appearance. (1 Samuele 16:7) All we can see is what is going on on the outside. So we look and we see that you are going through something.

Wednesday, September 14, 2011

Moses came to God and asked "What is Your Name?" God answered "I am who I am" or "I was, I am" (Exodus 3:14). This old country Gospel song is a good jump off point for this reflection. God simple is. "God Is!" When you are in the midst of despair on the mountain top. "God Is." Whether you make your bed in hell, "God is." (Psalm 139:8). Whether God shows up on cue with fire from heaven. (2 Kings 1:10) "God is" Oh Yes God Is. Whether you are in jail and the church prays you out (Acts 12:11). "God Is!" Or whether you find them coming to behead you. (Matthew 14:10). "God Is!"

God is, and we can be happy that God Is. We are not happy that sometimes we have to be in the valley, but we can be happy that "God is" even there. Oh Yes, God is still God. The singer got so happy thinking about the fact that God is still God. God is bigger than my circumstances. God is larger than my pain. I may not get everything I want down here, but I can be happy that a God who has the world's best interests at heart is above and leading. Oh Yes, "God Is!"

I will not preach to you that "God is gonna give you the house", I don't know...But I can preach to you "God Is"..."God Is" is true whether you get the house or not. "God Is" will help you live in the house better or even accept the house you have now. In fact "God Is" will be a blessing to you even if you lose your house...Oh Yes, "God Is!"

Friday, July 15, 2011

It is a brand new day my sisters and brothers. We have entered an era where anyone can be a publisher. We have entered an era where the multitude of voices makes it difficult to be heard. We have entered an era where a 700 dollar laptop and a 40 dollar internet connection will give you the possibility to be heard by millions.

And yet the church continues to live in the past. We continue to live in an era where the leaders could control the members by limiting their access to information. We continue to try to force members to obey the one whom God has talked to.

Monday, April 18, 2011

Because of my public ministry, I receive a lot of questions. One question that comes up from time to time is whether the questioner should go to seminary or the location that one should attend seminary.

I see myself in many of these people. 10 years ago, I was in the same boat, just accepted my "call to preach" and ready to go to school to get the entrance requirements into ministry.

Thursday, April 14, 2011

I was listening to a preacher who condemned as faithless those who did not believe that God has guaranteed us perfect health and the best of things. We can expect that God wants us to be the head not the tail and therefore we can expect the best car on the block. If God is truly a good God, doesn't God want to give us good things?

The preacher gave two texts to support this theology. We will look at both in this short series. The first of these is Matthew 6:33 that you have heard before.

"But seek first His kingdom and His righteousness, and all these things will be added to you."

Friday, January 28, 2011

What I love about this song is that it glories in "not knowing." I don't know how I got over, in fact I look back and wonder. But the orientation of the song is instructive. You see the singer is on the other side of the problem. The singer is not in the midst of the mess, but she is on the other side looking back.


Another thing that is interesting is that the singer was there before "getting over" and yet can't figure out the process of "getting over." This reminds us that we may be in the midst of overriding conditions and yet if God has the last word, we don't have to see our way out. God will take us out even if it is in such a way that we can't even see the "taking out" happen. We may not even be able to see God's doing it.


Sunday, January 23, 2011

I must admit that this is one of our "shout" texts, but does it say what we want it to say? Psalm 37:25 says "I was young and now I am old, and I have never seen the righteous forsaken or his seed begging bread." On the face of it is simply a statement of fact for the Psalmist. He has never seen it happen. OK, but then we read it and see it as a promise that our children, if we are true to God, if we pay our tithe, and if we go to church, etc, will never have to worry about food.


Saturday, January 22, 2011



Sinner Please Don't Let This Harvest Pass
Sinner Please Don't Let This Harvest Pass
And Die and Lose Your Soul At Last
Sinner Please Don't Let This Harvest Pass




There is a strong "evangelistic" mode to many of the spirituals. We do know that some of them were "coded" having a dual message of current realities and the apocalyptic ending. So they would be singing about the end and at the same time singing about the underground railroad that would lead to freedom.

Tuesday, January 18, 2011

Dr. Martin Luther King, Jr. made excellent use of the story of Moses being prohibited from entering the promised land. God gave Moses that view of the land (Deuteronomy 34:1-12). This is a very interesting use of this text. King speaks of his desire for a long life, but he also faces the reality that he would not see his dreams fully accomplished.

This might be seen as a tragic story, but it is certainly not that different. It is the same story as the ancient people of faith who did not see the promise fully realized, but had to embrace them from afar off. (Hebrews 11:13).

Saturday, January 15, 2011



Deep River
My Home Is Over Jordan
Deep River, Lord
I Want To Cross Over Into Camp Ground



Not too long ago we saw a spiritual where we simply uttered our despair. This spiritual is close to that, but it goes a little further and simply states what the singer wants. There is a gulf standing between the singer and "camp ground" and "peace." The singer states that she wants to go to there. It is an important step to groan over the pain, but it is also important to be able to articulate what you want and where you wish to go.


Friday, January 14, 2011

The Bible says in Isaiah 54:17 "No weapon that is formed against you will prosper." Many preachers, gospel singers and Bible teachers have emphasized this text to us who have their enemies come against them. We sing this in our songs. We rejoice at what seems to be a guarantee that weapons will not assail us.


What Does This Mean?


However in the midst of our shouting, some of us must ask the simple question, "what does this mean?" Some of us make a simple statement that if our enemies weapons cannot hurt the true child of God. In that world the righteous are a bit like Superman. The wicked shoot guns at the righteous but the bullets simply fall down. Knives don't cut the child of God and the weapons of evil doers are rendered useless in their presence. Such a world does not seem real to our minds. It doesn't seem to make sense when we look at the history of the martyrs and it doesn't make sense in light of the Bible which lets us know that we will suffer persecution. (2 Timothy 3:12)

Wednesday, January 12, 2011



Great Day,
Great Day, The Righteous Marching
Great Day, God's Gonna Build Up
Zion's Walls




It is absolutely amazing that those who found themselves in the midst of slavery could still muster up hope. This hope served as a death sentence to hopelessness. This spiritual reminds us that the hope is based in God's future action. God is going to do something in the future that will turn around this situation we are in now. This something in the future is that "Great Day" we look forward to.

Tuesday, January 11, 2011



Sometimes I Feel Like a Motherless Child
Sometimes I Feel Like a Motherless Child
Sometimes I Feel Like a Motherless Child
A Long Way From Home



I love the spirituals because they speak truth even when it that truth is not popular or pious. The singer here is not afraid to state that sometimes she feels like an orphan in a strange land. Certainly this is not the only theme we find in the spirituals. There are times to celebrate the "Great Day." There are times to strengthen our resolve to "follow Jesus, no turning back." And yes there are even times to contemplate our Lord and his sacrifice by solemnly singing "were you there when they crucified my lord?"